Remembering Who You Truly Are

By Robert Brumet

Remembering
Who You
Truly Are

101 Teachings
on Meditation, Mindfulness &
Spiritual Awakening

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Introduction

This book describes 101 Spiritually Based Mindfulness Practices. This practice does not depend upon any particular belief system or religious background; yet it is deeply rooted in spirituality. More specifically, this practice is interspiritual. As an interspiritual practice it draws upon the wisdom of many spiritual traditions.

Rather than focusing on the teachings of any specific religion, we focus on the experiences of the founders of the world's great religions. Most religions did not begin with a teaching but with an experience that changed the life of one individual. From this experience arose a set of teachings and eventually a movement. The movement gradually crystallized into a structured form we know as organized religion.

The term spirituality is very general, so let’s unpack this term as we use it in this book. Our premise is that we are essentially spiritual beings and that we are having a human experience. Our spiritual nature is permanent, our human nature is not.

As spiritual beings our potential is unlimited. As human beings it appears that we are limited. Our human experience is an opportunity to realize and express qualities of our spiritual nature within human experience. As such, there are universal spiritual principles that are available to every one of us.

The primary spiritual principle described in this book is that of Presence. Presence simply means being fully awake to our present experience with an open heart. Despite the lofty language, the practice is immediate, pragmatic, and down to earth. The present moment is always where we start and where we return.

Most of these practices can be employed in a period of formal meditation as well as being applied in our everyday life. Both are recommended.

In this book we explore these practices in the context of everyday life. We also describe the practice within the context of Buddhism, Western psychology, and the theory of conscious evolution.

For the past decade, the author has published a blog on various aspects of this practice. The blog is currently published monthly on the author’s website: www.robertbrumet.com.

This book is a compilation of these blogs. Since these blogs have been written over a long period of time you may find a duplication of certain quotes or stories.

This book can be used in many ways. It may be read cover to cover. It can be used as a textbook for a class or a course of study. It may be used in a book study group. (Questions for discussion are in appendix A). It can be used as a reference book when seeking information about a particular topic or practice.

May all beings be free.

Remembering Who You Truly Are

Table of Contents

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Remembering Who You Truly Are

Meditation

Forms of Meditation

Sitting

There are a couple of positions for this practice.

  • Sit in a chair with back and head straight and feet on the ground,
  • Sit cross-legged on a cushion with the back and head straight.

Awareness of Mind (Satipatthana)

  • It is important that mindfulness of the body is well established before practicing awareness of mind.
  • Then observe the mind as if you were watching television, so that you are not identified with the contents of mind.

Observation of Thinking (Satipatthana)

  • View thinking as something that is occurring on its own. (It is said to “Watch thoughts as if each thought was like a bird flying across the sky.) Do not be concerned with the contents of thinking – thinking is just thinking.

Breath Meditation (Ānāpānasati)

  • Bring awareness to the posture; make any adjustments as needed.
  • Lower the eyes by about 80%. Breathe naturally.
  • Bring attention to the breath; notice where you feel it in your body. (typically belly, chest, nostrils)
    • Notice where you feel breath the strongest. Designate this as the anchor point.
  • Rest the awareness at the anchor point. Whenever the attention wanders then notice what pulled the attention away. (thought, sensation, sound etc.). Then gently bring awareness back to the breath at the anchor point.

(It’s important to be very patient with yourself and to not engage in expectations or self judgement.)

Body Awareness I (Kayagatasati)

  • Bring awareness to the posture; make any adjustments as needed.
  • Lower the eyes by about 80%. Breathe naturally.
  • Perform Breath Meditation for 10-20 minutes (or until concentration is fairly well established).
  • Become aware of the entire body.
  • Notice if there are any particular places in the body that are calling for your attention.
  • If so, bring your awareness to that place until sensations subside. Then become aware of the entire body
  • If not, simply be aware of entire body.

Body Awareness II (Kayagatasati)

  • Bring awareness to the posture; make any adjustments as needed.
  • Lower the eyes by about 80%. Breathe naturally.
  • Perform Breath Meditation for 10-20 minutes (until concentration is fairly well established
  • Direct awareness to a part of the body (e.g. Right foot) Fill this part of body with awareness for 2-3 minutes.
  • Then move awareness to an adjacent body part (e.g. lower right leg). Fill this part of body with awareness for 2-3 minutes.
  • Proceed until entire body has been explored with awareness.

Body Awareness III (Kayagatasati)

  • Bring awareness to the posture; make any adjustments as needed.
  • Lower the eyes by about 80%. Breathe naturally.
  • Perform Breath Meditation for 10-20 minutes (until concentration is fairly well established
  • Bring awareness to bottom of one foot. Sweep awareness slowly up foot and leg to hip joint. Repeat with other leg. Sweep awareness up the back of the body to shoulders. Sweep front of body from pelvis to shoulders. Sweep each arm to the fingertips. Sweep neck, face, and head.
  • Stop or repeat sweeping process.

Observation of Mental States (Satipatthana)

  • Mental states are analogous to the weather in that it feels like you are in it rather than it is in you.
  • It is important to not be identified with the mental state.
  • It is helpful to name the mental state if you can. (e.g. anger, sadness, curiosity, craving, etc.) Notice any body sensations that co-arise with the mind state.

Walking Meditation

  • Walking mediation is not about getting somewhere, so it’s best to create a short path and walk back and forth along it. Stop briefly as you reach the end of the path.
  • Walk slowly with eyes focused on the ground about five feet in front of you.
  • Be aware of when each foot touches the ground. Focus attention on feet and legs.
  • When you reach the end of your path, stop, and sense the body for a few minutes, and then resume your walk.
  • If you get lost in the mind’s contents then stop where you are, sense the body for a few minutes, and then resume your walk.

Eating Meditation

  • Before you start to eat, close eyes, and notice if any craving is present. Open eyes, look at food, smell food, and once again notice the arising of any craving or aversion.
  • Eat slowly, tasting each morsel of food. Notice the flavor and texture of each bite. Notice what arises in mind and body as you eat slowly.
  • Occasionally put down your eating utensil and notice what arises as you just sit for a few moments. Be aware of your relationship with the food.

Practicing Mindfulness in Everyday Life

There are several strategies for this practice.

  • Find a particular time of the day and dedicate that time to active mindfulness practice. For example, the first hour of each day be mindful of getting out of bed, brushing teeth, bathing, getting dressed etc.
  • Find a particular place in your home or workplace that is designated as your active meditation space. (E.g. Bathroom, kitchen, etc.) Whenever you are in that space, practice mindfulness of your activities.
  • Be aware of your hands throughout the day. See if you can be continuously aware.

The Author

Robert Brumet

Teacher, writer and spiritual director

You are a spiritual being having a human experience. Your human experience may be pleasant and joyful or unpleasant and difficult. Your happiness lies more in your response to these experiences than in the experience itself. This book contains more than one hundred teachings that are your guide on the journey home to your true self. It will show you how to make every experience a steppingstone on that journey.

About Robert Brumet

Robert Brumet was born in Toledo, Ohio when a postage stamp cost three cents, gasoline was nineteen cents a gallon, and the Japanese attack on Pearl Harbor had not yet occurred. Raised Catholic from birth, at age twenty he became strict he became a strident agnostic.

Nearly a decade later he became an avid spiritual seeker, through a series of extraordinary experiences, beginning with a poltergeist infestation in his home. Five years later he discovered a Unity Church in Grand Rapids MI and six years later he landed in Kansas City, MO to begin studies in Unity ministry. He was ordained a Unity minister in 1980 and served churches in Indiana and Kansas.

Robert discovered Insight Meditation in 1988, through a Dharma teacher named Shinzen Young. The following year he joined the faculty at Unity Institute and Seminary where he taught, spiritual development, pastoral counseling, prayer and meditation for twenty-seven years. During that time, he authored four books and traveled extensively, leading meditation retreats and seminars.

He has been leading a sangha (meditation group) since 1990. Under the tutelage of Jack Kornfield, Ajahn Amaro, and other Dharma teachers at Spirit Rock Meditation Center, he was certified a Community Dharma Leader in 2000.

Robert was certified as a Spiritual Director at Mount St. Scholastica Seminary in 2012, and he played a leading role in creating the Unity Spiritual Direction Program, which began functioning in 2021.

Now an octogenarian, Robert is still highly active to this day. He currently serves as a spiritual guide for many individuals, writes monthly blog articles, teaches at the Temple Buddhist Center in Kansas City, MO.

Robert has a bachelor’s and master’s degree from the University of Toledo, in Ohio, and an honorary Doctor of Divinity degree from the Unity Institute. But his proudest accomplishment is being a father to four amazing children, grandpa to seven incredible grandchildren and grandpops to eleven astonishing great-grandchildren!

Read More on robertbrumet.com

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Acknowledgements

Every book is like an iceberg: there is much more that is hidden than is visible! This book is a compilation of a ten-year period of monthly or semi-monthly blogs. I would like to thank the many people who have supported me in that effort.

Specifically, I want to thank John Flaherty for his countless hours of painstaking editing and multifaceted support on this project.

I want to thank Julia and Russell Viers for their very generous and timely support in the final editing and the publication of this book.

May our efforts serve the awakening of all beings.

– Robert Brumet

©2024 by Robert Brumet. All rights reserved.